The Bible claims that God gives political power to whomever He pleases, “even to the basest of men.” He “removes kings and installs kings,” including rulers of whom we may disapprove. Disciples of Jesus who assume certain politicians should hold power presume on God’s patience and prerogative, and this is especially problematic in democratic societies.
In his letter to the churches of Rome, Paul
exhorts the church in Rome to respect magistrates, obey the emperor, and to pay
taxes. Existing authorities “have been arranged by God,” therefore, anyone
who opposes them opposes the “arrangement of God.” And he wrote this when
Rome was ruled by a notorious despot, Emperor Nero - (Romans 13:1-7).
We tend to agree with Paul’s guidelines
when we approve of the government, its leaders, and its policies. But when we
disapprove, we begin to seek and even invent loopholes in the Apostle’s words.
EXCUSES
For example, the famous New Testament Greek
scholar, A.T. Robertson, commented in his Word Picture in the New Testament
that “Paul is not arguing for the divine right of kings or for any special
form of government, but for government and order. Nor does he oppose here
revolution for a change of government, but he does oppose all lawlessness and
disorder.”
But nothing in
Paul’s words allows for violent revolution, which, if anything, is the exact
opposite of “law and order.”
Moreover, if we
take it upon ourselves to advocate for a “change of government,” we are, in
fact, “opposing the arrangement of God.” How do we know whether God
desires a particular political party or person to run the government at any
point in time?
And the
passage in Romans follows Paul’s exhortation not
to take vengeance into our own hands. If we are disciples of Jesus, we must NOT “render to any man evil for evil.”
Instead, we are summoned to leave judgment and
justice in the hands of God. Believers must “not be overcome by evil, but instead, overcome evil with good.” To argue that Paul then approved of taking the
law into our own hands by overthrowing the government because we dislike it or
it has become abusive is implausible if not dishonest – (Romans 12:17-21).
Moreover, such interpretations read modern democratic ideas into the Apostle’s words. At the time he wrote them, Christians had few if any civil “rights,” and they certainly had no “right” or ability to elect their political overlords or influence Roman policies.
In the first century, Christianity was not
recognized by the Roman government as a legal religion, and the emperor was certainly
no champion of democracy, religious rights, freedom of speech, or other individual
and civil liberties. Yet Paul warned the church of Rome that resistance to THAT
government constituted opposition to God’s “arrangement.”
EMPEROR NERO
The problem with every attempt to water
down Paul’s words is Nero. At the time Paul wrote to the church in Rome,
the empire was ruled by Nero Claudius Caesar Augustus Germanicus (reigned A.D. 54-68),
one of the most despotic emperors in Roman history, a man murdered his own
mother, kicked his pregnant wife to death, and became the first emperor to
persecute the church.
Nevertheless, Paul summoned the Christians
of Rome to honor, respect, and obey THAT man’s government and to honor
its officers. And rather ironically, he very likely was executed by Nero’s
government when the emperor launched his pogrom against believers in Rome.
And Paul was arguing on solid scriptural
grounds. The book of Daniel, for example, began by declaring that
Yahweh GAVE Jerusalem and the “vessels of the house of God”
into the “HAND of Nebuchadnezzar, the king of Babylon,” the same pagan
autocrat who later destroyed the kingdom of Judah, Jerusalem, and the Temple, and
exiled a great many Jews to Mesopotamia – (Daniel 1:1).
No patriotic Israelite would have elected THAT
idol-worshipping tyrant to govern Judah. Nevertheless, with this very king in
mind, Daniel praised Yahweh as the one who “removes kings and sets up kings,”
and even announced to Nebuchadnezzar himself that “You are the king of
kings, for the God of Heavens has GIVEN YOU the kingship, the might,
the power, and the dignity; and wherever the sons of men dwell, the wild beasts
of the field and the birds of the air has HE GIVEN into your hand and
made you ruler over them all.”
God's hand is not limited. He can save by
many or few, and He is well able to employ evil, good, mediocre, or just plain incompetent
kings and politicians to achieve His purposes. And only He sees the “end
from the beginning” and knows what is in every man’s heart.
Neither the form of government nor the
nefarious schemes of world rulers can derail His plans. Furthermore, the
downfall of dozens of great empires throughout history, often suddenly and
unexpectedly, demonstrates that He can remove them whenever He pleases.
When we declare that God is opposed to a government or policy we do not like, how do we know that is, in fact, His will? Just because a political candidate or party is “good” to our way of thinking does not mean that God has chosen him to hold power.
And despite its many faults and abuses, the
Roman Empire did several things that helped pave the way for the rapid
expansion of the gospel, including building a system of empire-spanning roads
and shipping routes, things that directly benefited the missionary efforts of
the Apostle Paul.
The very fact that God used King Nebuchadnezzar
and the murderous emperor Nero to achieve His plans and called His people to
submit respectfully to either man’s government ought to caution us against
presuming to know who God wishes to run the government in whatever country in
which we reside.